Radical Depravity in the Gospel of John -

From the Thirsty Theologian

 

 

 

The natural depravity of man is so deep that the unregenerate actually hate God

 

Jesus explained that the unconverted person who hates Him also hates the Father. The world’s rejection of the Father, who is invisible, is rooted in its hatred of Christ, who has been seen:

“Whoever hates me hates my Father also.” —John 15:23

Whatever anyone’s relationship with Christ may be, it is inseparably bound with one’s relationship with the Father. No one can hate Christ and love the Father. Unbelief toward Christ causes the same disdain of the Father. Hendriksen writes, “A person may imagine that he loves the Father while he hates the Son, but he deceives himself. Whoever hates the one necessarily hates the other also. And this holds also with respect to the present day and age. Men who scoff at blood-atonement and reject the vicarious death of Christ do not love God!”

—Steve Lawson, Foundations of Grace (Reformation Trust, 2006), 277.

In a tangential note, this passage also disproves the popular notion that people of other religions worship the same God. Whoever rejects Jesus also rejects the Father.

Did the Second Person of the Trinity Die on the Cross or Just Jesus' Humanity?

From The Reformed Apologist

I hear more often than not from knowledgeable Christians that although Jesus is God, God did not die on the cross – Jesus’ humanity did.

When bodies die they remain in the grave until resurrection but the soul will remain conscious in the intermediate state doing what souls can do without a body. With that premise in view, how does the death of the Second Person of the Trinity impinge upon his divinity, authority, abilities or whatever? Was the death of the body sufficient to do away with Jesus’ sovereign rule over the universe?

Was death even sufficient to stop the Rich Man (from Luke 16) from trying to correct God? One would have to ask how the Lord managed prior to the incarnation (when without a body) if we may not say that the Second Person of the Trinity truly died upon the cross.

Read rest of post HERE

Unconditional Election - James White

From Reformation Theology

Numerous biblical passages can be cited that plainly teach the divine truth that God predestines men unto salvation. John 6:35-45, Romans 9:10-24, and 2 Timothy 1:8-10 all teach this truth. But I shall focus first upon the classicus locus, Ephesians 1:3-11, for my initial exegetical defense of this divine truth.

As space permits, I will then briefly address Romans 9 and John 6. I invite the interested reader to follow along. I shall use as my base text the Nestle-Aland 27th edition of the Greek New Testament.

English translations are my own.

Ephesians 1
Paul begins this tremendous introduction to his letter1 with a word of blessing addressed to God the Father of our Lord Jesus Christ (1:3). All of salvation comes from the Father, its source, and its end. It is the Father who has blessed us with every spiritual blessing in the heavenly places in Christ. Immediately we encounter three vital truths: 1) God is the one who has blessed us (we did not bless ourselves); this is seen in recognizing that ho eulogasa refers to the Father specifically; 2) that Paul is not speaking of all mankind here, but specifically of the redeemed, for he uses the personal pronoun hama (us) when speaking of the scope of the blessing of the Father; we will see this is continued throughout the text; and 3) the phrase en Christo (in Christ) or its equivalent in Him, is central to Paul’s thought. All of salvation takes place only “in Christ.”

Verse 4 is central to our subject: “just as He chose us in Him before the creation of the world so that we should be holy and blameless before Him.”2 Again the Father is in view, for He is the one who chose us (hama, accusative, indicating direct object of “to choose”). This choice is exercised only in Christ (there is no salvation outside of the Son). It is vital to recognize the personal aspect of this choice on the part of God the Father.

Read rest of article HERE

Practical Implications of Soli Deo Gloria - Richard Barcellos

From Reformed Baptist Fellowship

The universe is all about God, not man.

The vastness and mystery of the universe does not point to our importance, but to God’s. The universe is a theater for God’s glory. Living as if you are the center is the problem not the solution. Living for personal happiness is just that–personal. It is temporary. It does not last, nor does it satisfy the soul. It will bring you nothing but trouble when you face God at the great day of judgment. We are all restless and fickle until we find our rest in God and the only way to find your soul’s rest in God is through Jesus Christ, the only Mediator between God and man. Come to Him for cleansing now, if you haven’t. And if you have, thank Him, praise Him, adore Him. Why? ^“For from Him and through Him and to Him are all things. To Him be the glory forever. Amen” (Rom 11:36).

When seeking to explain the purpose of the universe, the Christian, or biblical view, is to start with God, not man.
He is first and He gives meaning to all the rest. If we are trying to justify our belief in Christianity before an on-looking and unbelieving world, we should not assume it to be false or put it in a neutral category till proven true. If we believe Christianity has been revealed to man by God via the Scriptures of the Old and New Testaments, then we will tell others what the Scriptures say. The Bible does not need to be defended or proven by a litmus test outside of itself. As Spurgeon reportedly said, “The Bible is like a lion; just let it out of its cage and it will defend itself.”

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